Yosemite Indian Museum

Half Dome and Merced River in fall.

Nestled in the mountainous terrain of the Sierra Nevada in California, the 1,200 squares miles that encompass Yosemite National Park was first preserved in 1864 by Abraham Lincoln. The park opened in 1890.

At the beginning of this month, Yosemite commemorated its 125 anniversary.

Yosemite is known for its spectacular waterfalls, valleys and mountains. It offers grand meadows, ancient sequoias trees, lakes and streams and some of the world’s best rock climbing. Four million people visit the park every year.

The areas first inhabitants were Native people—the Tsa’lagil or Miwok. The park first celebrated this fact with the establishment of the Indian Village in 1920. Today, nearby this village is the park’s Indian Museum.

Yosemite Museum

According to Antonio R. Garcez’ book, American Indian Ghost Stories of the West Yosemite Park and this museum are both haunted by Native Americans.

The spirits of these Indians are seen moving throughout the park. Some are even heard singing. Reports of this activity are common near streams and waterfalls.

One female Native American park ranger and storyteller states that in the corner of the Indian Museum building there is an Indian burial ground. This location is not widely shared—out of respect for the dead.

This park ranger feels that other spirits are drawn to this area because the museum displays fine artifacts, such as baskets *, that these spirits are proud of and attached to.

* These baskets are valued at between 10,000 and 15,000 dollars.

Shadow people are seen in this museum as well as display lights tend to flicker. But by far the most compelling activity revolves around the museum’s mannequins.

This paranormal activity has startled more than one person.

These mannequin’s faces were cast or molded from real Native American’s faces that were deceased at the time.

Mannequin

An unusual sound often heard in this museum is the shrieks of visitors. When they are approached to find out what is going on they all describe seeing various mannequin’s heads turning and looking at them.

Other reports include details of these mannequin’s eyes and mouths moving.

What is interesting about this activity is the fact that the local Native Americans believe that it is disrespectful to stare or look straight at the spirits of the deceased.

Native American Ghost Dance

For Native Americans the word “ghost” has a negative connotation. A ghost is considered evil and this word is not spoken. They believe that a ghost is a corrupted personality and is infectious. If a ghost is nearby they can make a living person ill. 

The word “spirit” in contrast has a positive connotation. Native Americans believe spirits surround them at all times. They believe spirits are everywhere, for instance, nature has spirits. They believe that life has continence so when a person passes their spirit lives on. One exception to the use of the word “ghost” came during the 19^th century Ghost Dance movement.

The Ghost Dance was a new religious movement that spread quickly through the western part of the United States and into the plains. This movement was incorporated into various existing Native American belief systems. 

In the late 1880s a Paiute prophet Jack Wilson in Nevada known as “Wovoka” was a medicine man and a Christian. He taught that if the people followed the “proper practice” this dance would reunite them with the spirits of the dead and bring peace, prosperity and unity to native peoples across the region. Above all else he taught tolerance and kindness among all cultures and all people.

The basis for his Ghost Dance was the Circle Dance a traditional ritual, which had been practiced since prehistoric times. The people would dance and sing in small to very large circles. The Ghost Dance had 100’s to 1000’s of Native Americans holding hands and dancing in the same circle. Ghost shirts and dresses were worn with specific symbols and markings upon them. The Ghost Dance and songs that were sung called upon the "ancestors" for help.

Within the dance 7 directions were observed: the traditional north, south, east, west plus up and down. But the most important direction was inward. Meaning if you look within yourself the ancestors will always be there to help you. The dancers would dance until exhaustion--going into trancelike states.

As this dance became widespread it became an integral part of each Native American society that adopted it often changing the group or tribe that practiced it. As the popularity of the dance spread to the plains Indians they felt it was a chance to see deceased relatives once more. They also danced because they felt strongly that it would help replenish the buffalo to their beloved land and restore their sovereignty over the continent. 

But the Ghost Dance's popularity  alarmed U.S. officials who became frightened the it would encourage a revival of the warrior tradition which might result in an Indian revolution to take back their land.

As a result of this thinking, the Ghost Dance was outlawed by the United States government. If a group was found practicing it they were persecuted by the U.S. Army. * 

The most tragic example of this is the Battle of Wounded Knee that took place in December of 1890 on the Lakota Pine Ridge Reservation in South Dakota.  Spotted Elk, the U.S. soldiers called him Big Foot, led the Lakota Ghost Dancers. This battle took hundreds of Indian lives--men, women and children. In contrast, only 33 US soldiers died.

The bodies of the dead Lakota were thrown frozen into a mass grave. One Lakota descendant states:

“At Wounded Knee a group of Ghost Dancers that were following Big Foot were massacred by the 7^th Cavalry that were brought there specifically to the battlefield to avenge Custer’s Massacre. A very bloody incident in American History-- -the Ghost Dancers were all laid red in the white snows.”

“We lost so many of our young talented people due to the U.S. government that we have a lot of spirits that left the earth--but the spirits of our ancestors are always with us--we talk to, respect the spirits that have been before us that have given their lives for the betterment of the people, for the tribe, for the group.”

*  A former Pine Ridge Indian Agent Valentine T. McGillycuddy felt the cause of the battle wasn’t the Ghost Dance as much as the result of the unreasonable enforcement of disarming the friendly, peaceful Indians in Kansas, Iowa and Dakota. General Nelson A. Miles sent a telegram to Washington D.C. ten days before the battle on December 19, 1890 that stated:

“The difficult Indian problem cannot be solved permanently at this end of the line. It requires the fulfillment of Congress of the treaty obligations that the Indians were entreated and coerced into signing. They signed away a valuable portion of their reservation, and it is now occupied by white people, for which they have received nothing.”

They understood that ample provisions would be made for their support, instead, their supplies have been reduced, and much of the time they have been living on half and two-thirds rations. Their crops, as well as the crops of the white people, for two years have been almost total failures.

The dissatisfaction is wide spread, especially among the Sioux, while the Cheyenne have been on the verge of starvation, and were forced to commit depredations to sustain life. These facts are beyond question, and the evidence is positive and sustained by thousands of witnesses.”