In 1890 a group of
businessmen came together to form the Kennard Novelty Company.
They had noted an instant
interest in talking boards. These boards had been developed by spiritualists to contact/ communicate with spirits in a more efficient way than tapping on
tables.
These businessmen decided to mass market this new phenomenon in America, and cash in on its
success. Their first hurdle was what to call this board. One of the men’s
sister-in-law was a medium.
Helen Peters and the group
decided to ask the board what was its name? Peters led the session and told the
group the boards’ response was “Ouija.” She then asked the board what this word
meant—its response was “Good Luck.”
Ironically, most who have gotten
real responses from Ouija boards have not experienced what they consider good luck.
The group patented the board
in 1891. This newly named Ouija board became an instant success and has
continued in popularity since.
|
William Fuld factory. |
By 1893 one of the
stockholders, William Fuld took over ownership of the company—he guided the
company through its boom years.
He fell off the roof of one of his factories
and was killed—he sadly was up there following the advice of a Ouija
board. Fuld’s company was sold to Parker Brothers in 1966.
In the 1960s the board gained
more notoriety with a rising interest in the occult. By this time, the sale of
boards brought in millions of dollars.
In 1973, with the release of
the film The Exorcist, the boards
gained a reputation with the general public as being evil—a portal to hell. In this film, the main character, a girl
named Regan, used a Ouija Board and connected with a spirit named Captain Howdy,
who was actually the demon who possessed her.
This fictional film brought
to light something that many already knew. People felt the Ouija should not be
used as a parlor game, for they knew how dangerous playing with one could be.
In John Harkin’s book, Ouija Board Nightmares he gives many
examples that support the fact these boards are not toys.
Early on in his book he
shares several stories of how Ouija boards have caused mental distress, and even
insanity in people who played with them.
Throughout the 1920s and 30s
there are several documented cases of people who committed murders—they claimed
their Ouija boards told them to do it.
One vivid example Harkin
shares happened in 1930, in Buffalo, New York. Two Native American women were
put on trial for murdering the wife of the famous sculptor Henri Marchand.
They beat Clothilde Marchand
to death with a hammer. One of them told the authorities, they had
communicated with her husband while using a Ouija board. He described to her that
Marchand was a witch who had killed him.
Another example Harkin shares
involves an entire town.
In the 1920s over a few short weeks, the police in El Cerrito, California arrested seven
people. All were driven insane after playing with boards. A national headline
at the time read, Whole Town Ouija Mad.
A 15-year-old girl was found
naked and acting crazy, after communicating with the spirits. In the following
days, this madness spread. It even affected a local police officer that ran
naked into a bank screaming.
As a result the town officials
banned Ouija boards within the city limits.
John Harkin goes on to share
numerous modern-day stories of how Ouija’s have scared and caused danger to
those who have used them.
Note--I don't know what to make of these stories, but I do find them interesting.